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Hieromartyr Phocas the Bishop of Sinope

Commemorated on September 22

Hieromartyr Phocas was born in the city of Sinope. From youth he led a virtuous Christian life, and in his adult years he became Bishop of Sinope. St Phocas converted many pagans to faith in Christ. At the time of a persecution against Christians under the emperor Trajan (98-117), the governor demanded that the saint renounce Christ. After fierce torture they enclosed St Phocas in a hot bath, where he died a martyr’s death in the year 117.

In the year 404, the relics of the saint were transferred to Constantinople (July 22).

The Hieromartyr Phocas is especially venerated as a defender against fires, and also as a helper of the drowning.

Excerpt from St. John Chrysostom’s Homily: “On St. Phocas”
Note: This is taken from a homily of St. John delivered on the feast of the transferral of the relics of St. Phocas to Constantinople. The translation is taken from “The Cult of the Saints”, which includes translations of multiple homilies of the Saint on the Holy Martyrs. Though he is referring specifically to St. Phocas (purportedly the Hieromartyr, Bishop of Sinope), he is also describing the grace of all of the Martyrs of Christ, and the sanctification we receive by honoring them.

The person who honors a martyr doesn’t make him more radiant, but draws from him the light’s blessing.

Let no one keep away from this holy festival. Let no virgin remain at home, let no married woman stick to the house. let us empty the city, and set course for the martyr’s tomb. After all, the imperial couple, too, are joining with us in the festivities. What excuse, then, does the private person have, when the imperial couple are quitting the palace and taking a seat at the martyr’s tomb? For the nature of the martyr’s power is such that it catches in its net not just private persons, but those who wear diadems. This [power is] a source of shame for the Greeks, this [power is] the censure of their error, this [power is] the total annihilation of demons. This [power is] our nobility, and the Church’s crown. I celebrate with martyrs and instead of at [the sight of] meadows skip at the sight of their trophy, because instead of springs [of water] they poured forth blood. Their bones were consumed and yet their memory becomes fresher with every day. My point is that just as the sun cannot in any way be extinguished, so too the martyrs’ memory. For Christ himself revealed: “The heaven and the earth will pass away, but my words will not pass away” (Mt 24.35). But let us put off our praises of the martyr until the appropriate moment. For truly what has been said is enough for the benefit of those who ought to assemble and make the day of the festival renowned. For what I said yesterday, I say again today, too, namely that while no glory will attach to the martyr from the attendance of large numbers, the blessing to you from being in the martyr’s presence will be substantial. For just as the person who looks towards the sun does not make that star more brilliant, but floods their own eyes with light; so, too, then, the person who honors a martyr does not make him more radiant, but draws from him the light’s blessing.
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