Our scholars recognize this term as Latin for “out of nothing”. This is an important term to describe the manner in which our God created the stars, the earth, all living things -EVERYTHING! It was out of nothing. Is anything impossible for our God? Though we cannot draw blood from a stone, He can draw myrrh from dry bones!

Beloved, today we celebrate the memory of a great Father of the Church and one of the most-beloved Saints, Saint Nicholas of Myra. Saint Nicholas is known to many as Santa Claus, but few realize that he is a great wonder-worker, champion of the faith, healer, and confessor. So great, so beloved is this holy one that our Lord has blessed him to continue to work wonders and to hear our prayers. Even after close to 1600 years his most precious relics continue to pour forth manna, the grace-filled myrrh that streams readily. If our God can create all things out of nothing, is it hard to accept that He can draw forth fountains of manna from dry bones? Where science fails, our God prevails!

Concerning the Manna of Saint Nicholas

—from the Centro Studi Nicolaiani di Bari

The “manna of Saint Nicholas” which was once commonly called ‘oil’ is actually transparent pure water that is formed in the tomb of the Saint in the crypt of the Basilica in Bari.

This phenomenon is not easily explainable. It is absolutely excluded that there is some kind of infiltration of water from the outside for it has been proven that the casket containing the bones of the Saint is impermeable.

Notwithstanding the various solutions that are arrived at from numerous hypothesis forwarded, whether supernatural or natural explanations of the phenomenon, the manna is an authentic relic, because it is a liquid that remained in contact with the bones of the Saint, and therefore explains the very reason why there is such a great devotion springing up from this relic.

The manna also exuded in the tomb of the Basilica of Myra immediately after the death of Saint Nicholas, as attested to by numerous biographies and eulogies, all are in accord of the exemplary virtue of the miracle worker. The Legends of the translation likewise affirm that the urn containing the remains of Saint Nicholas of Myra was full of “manna”. After the translation to Bari the phenomenon continued uninterruptedly. It is also fully proven that the pilgrims coming to Bari, are attracted to the tomb of the Saint in view of the fact that the “manna” is famous because of the miracles St. Nicholas accomplishes through it.

Between 1954 and 1957, the authenticity that this liquid truly came from the bones of the Saint, as was commonly held, was put into question. In 1954, because of the renovation being done in the crypt, the tomb was opened and the bones were exhumed. Then they were placed inside an urn, where it remained exposed to the public to see and venerate for three years in the hall of the treasures (of the Saint in the Basilica). Sometimes it was observed that the bones “perspired” a certain kind of fluid; one time the linen sheet which held the relics was found to be soaking wet when the mortal remains of St. Nicholas were re-interred in the tomb. This linen cloth has been preserved up to this day.

From 1980 onwards the manna is formally extracted every May 9, the Feast of the Translation (of the relics from Myra to Bari), by the Rector of the Basilica, in the presence of the delegate of the Pope, the Archbishop of Bari, an Orthodox Bishop, Civil Authorities, the Clergy and Faithful, after the solemn celebration of the Eucharist. The Bishop gives the blessing and after him the Orthodox Bishop too, to the excited assembly of the faithful, with the crystal vial containing the freshly extracted precious liquid, artistically handpainted and is called “glass of St. Nicholas.” The annual output of pure “santa manna” is no more than about 50 ml.

Vessels containing the precious manna


The devotees from time immemorial have always recoursed to the Protector Saint to ask for health in mind and body, by using the “manna”. The liquid distributed to the faithful is holy water in which the “pure santa manna” was mixed. This liquid, conserved in ampules, are taken in as a drink or sprinkled in the part of the body that is suffering from an illness. The Baresian families, from an ancient tradition, kept them as a relic in big bottles designed by local artists depicting episodes from the life, miracles and protection of the Saint. These bottles are very precious whether in the area of religious devotion or cultural-artistic heritage.

The pious use of the manna is a source of hope and health for those who trustingly abandon themselves to God and true devotion to the Saint of Myra, beseeching his intercession and special protection. Recourse to the virtues of the miracle worker of this liquid leaves in anyway a sign that strengthens the Christian faith and the witness of good works.

The relics of Saints (and the manna is a unique relic of St. Nicholas), like the Sacraments, are spiritual helps for us believers to enliven our faith and to sustain us in the midst of our human weakness.
Translated from the Italian by Fr. Winston Fernandez-Cabading, OP